Q: Why are China’s economic and political reforms and planning since 1949 considered to have laid the foundation for its rise?

A:

China’s economic and political evolution is guided by Marxist theory and has been implemented by Mao, drawing on his artistic skills as a statesman. The trajectory of China's rising follows basically Mao’s blueprint.

Many Chinese nationalists wanted industrialization and modernization since the Opium War of 1940. They have sought solutions for China in European theories and practices.

The Self-Strengthening Movement, also known as the Westernization or Western Affairs Movement (1861–1895), was led by Prince Gong, Zeng Guofan, and Li Hongzhang. They want to learn from Prussia, and their idol was Bismarck. The movement failed. The First Sino-Japanese War destroyed all their dream.

There was also the Hundred Days' Reform or Wuxu Reform, led by Kang Youwei and Liang Qichao in 1898. They want to learn from Britain and establish a constitutional monarchy. Their reform failed in a hundred days, and many members of the revolution party were prosecuted. Kang and Liang were exiled to Canada.

There was also the 1911 Revolution, also known as the Xinhai Revolution, led by Sun Yat-sen, learning the USA. Sun was successful in overthrowing the Qin Dynasty and establishing the Republic of China; the government now resides in the Taiwan province. But that did not help China in industrialization and modernization. The Western powers still dominated the politics and economy of China. China was still invaded time and again by the imperialist powers from foreign countries.

Some today blame China for refusing to learn from Western democracy. They are wrong. The Chinese have had too much bloodshed and sacrifices, learning all forms of democracy from the West. Do you see the failed states in the Middle East after democratic regime changes? Do you see the refugees from countries promoting Western democracy? China had the same experience a century ago.

Then there was the May Fourth Movement in 1919, against imperialism. China was the victim of Western imperialism. The Chinese realized that when foreign powers dominated China’s politics and economy, China could never accomplish industrialization and modernization.

When the Chinese felt hopeless, the October Revolution of Russia in 1917 shed light on China. A group of nationalists established the Communist Party of China in 1921. They were, too, learning from the West, Marxism. Some say that China is too stubborn to learn from the West. They are wrong. What we witness in today’s China is a result of learning from the West. What you see in China is different from the West because learning from the West is like eating beef. Eating beef will not grow the muscles of a cow. Eating beef will still grow human muscles. China learns from the West, but China rises as China.

In 1923, Lenin decided to support China against imperialism. Lenin provided weapons and funding to Sun Yat-sen and the Nationalist Party, the KMT. Lenin helped the KMT establish the Whampoa Military Academy. Lenin believed the KMT should be the leader in the Chinese Revolution because China was a argriculture society and needed a capitalist revolution. The Communist Party of China obeyed the Communist International, supporting the KMT. Moscow trained carders for KMT and CPC alike.

In 1927, the KMT massacred the CPC, a white terror. The Chinese communists, who had learned in Europe or Moscow, took the October Revolution as an example, organized the Guangzhou Uprising and Nanchang Uprising in cities, relying on workers and soldiers. They failed. Mao, instead, organized the Autumn Harvest Uprising in the countryside, relying on peasants. Guess what? Who was more of a Marxist? If the Communist International supported the KMT, thinking that what China needed was a capitalist revolution, then Mao was right according to Marxist theory. If the Chinese Revolution was a proleitarian revolution, then an uprising in cities relying on workers and soldiers should be the correct maneuver. If the Chinese Revolution was a capitalist revolution, as the Communist International categorized, Mao was right in relying on peasants and the bourgeoisie in the revolution. Mao’s uprising survived and established a soviet power in the countryside. Communists were killed in the Guangzhou uprising, and the fleeing troops from the Nanchang Uprising, which had more connections to the Communist International, joined Mao for survival.

The Soviet power reign larger and larger area, under Mao’s leadership. There were 28 and a half Bolsheviks, the Chinese communists trained in Moscow, who took power and marginalized Mao, because they had the authority of the Communist International. It was a downturn for the Chinese Revolution. Under the guidance of the Communist International, the Chinese Soviet Power weakened, and the area and population under the Soviet government shrank. The 28 and a half Bolsheviks ruined the Chinese Revolution. The Chinese Red Army had to abandon the Soviet bases and began the Long March, and was almost annihilated during the Long March. Night after night, the Red Army died on the battlefield.

In Zunyi, a town in Guizhou province, they have to decide what to do next with the exhausted Red army, surrounded by the KMT army, overwhelmingly with airplanes and cannons.

In Zunyi, the Red Army had no communication with the Communist International. The Communist International could not make decisions for the Red Army. The Red Amy remembered that they could grow successfully under Mao’s leadership. Mao returned to the leadership.

In the Yalta conference, Stalin recognized the KMT as the leader of China. He expected the Communist Party of China, like the Communist Party of France, to give up arms, and like other communist parties in Western Europe. Chiang Kai-shek’s son had studied in Moscow. The Soviet Union had signed a treaty with the Republic of China.

Yet, to the surprise of Stalin and Eisenhower, Mao took the mainland and drove Chiang to Taiwan. Mao might have taken Taiwan, too, if it were not for the Seventh Fleet cruising in the Taiwan Strait.

In 1940, Mao wrote an article stipulating that the capitalist revolution in China could only be successful under the leadership of the Communist Party of China.

Mao led the Chinese Revolution, and that was a capitalist revolution too. Mao established the People’s Republic of China, but didn’t call it a communist China. It was, at the beginning, a capitalist China.

In 1947, at the Congress of the Communist Party of China, the party decided to carry out 30 years of capitalist development after the CPC took power in China. In 1949, actually, in 1946, during the civil war, the CPC had begun the land reform, the capitalist revolution, redistributed land to every peasant, turning peasants into the bourgeoisie. Then, in 1950, the Korean War broke out. China was drawn into the Korean War. For the defense, China had to make weapons. To make weapons, China had to have heavy industries. But heavy industry had no market in China. Individual peasant cannont affort to buy farming machines. China had the socialist revolution: the People’s Communes, and the reform of the private enterprises. The state-owned enterprises and the People’s Communes provide the market for China's heavy industry. For the Korean War, Stalin was willing to help China build heavy industry. Mao would not refuse this opportunity and would use the socialist revolution to accommodate the heavy industry. China was the most backward country in 1949, with steel production and the length of railway far behind India.

In 1956, Nikita Sergeyevich Khrushchev gave a secret speech within the Communist Party of the Soviet Union, which began the De-Stalinization Campaign. Mao criticized Khrushchev as a revisionist in 1961 and broke away from the Soviet Union. Mao considered Khrushchev a traitor to the socialist movement of the world. Mao believed that the Russian Revolution had failed. Mao was correct. The collapse of the USSR in 1991 proved Mao’s judgment. In 1962, India provoked China at the border, and the Soviet Union was behind the scenes. That puzzled Mao more. Why did the USSR want a military attack on China?

In 1966, Mao went back to his hometown, isolated himself from everyone else for twelve days, pondering what China should do to avoid the fate of the USSR. He must consider all possible scenarios of what to do with the Great Proletarian Cultural Revolution to prevent China from failing the socialist revolution. The Great Proletarian Cultural Revolution was a communist revolution, preventing China from falling back into capitalism.

 

 

 

Xiaoming Guo

 · 4y

What are the positive effects of the Chinese cultural revolution?

Defeat the regime changes from inside and outside Cultural Revolution defeated the regime change operation by the west. This has two parts: 1) China avoided the collapse with the USSR like the other Eastern European countries; 2) China avoided color revolutions in the 40 years of Open And Reform. On 20 May 2020, the White House published a report United States Strategic Approach to the People’s Republic of China. The report said “Since the United States and the People’s Republic of China (PRC) established diplomatic relations in 1979, United States policy toward the PRC was largely premised on a hope that deepening engagement would spur fundamental economic and political opening in the PRC and lead to its emergence as a constructive and responsible global stakeholder, with a more open society. More than 40 years later, it has become evident that this approach underestimated the will of the Chinese Communist Party (CCP) to constrain the scope of economic and political reform in China”. What this statement really said is that the US failed to change China according to its will. The regime change failed. The color revolution failed. The US is not stupid in the last 40 years. Its strategic engagement approach to China had been supported by many think tanks and theorists, backed with historical evidence. Western history proved that after economic development, the capitalists would be rich and had the political appeal to establish the capitalist political system. For how long did the west reach democracy? Democracy today is identified with universal suffrage. It takes the west almost 5 hundred years to reach it. Universal suffrage was implemented in many developed countries only after WWII. The US had universal suffrage after the civil rights movement in the 1960s. It takes the US 200 years to reach democracy. China is not a developed country yet and has had independence for only 72 years. But the US lose its patient. Why not wait for China to become a developed country and see if the theory by think tanks and political science scholars is correct or not? The US loses its patient because it had invested a lot in the regime change. It is estimated that the US invested in China’s regime change more than other color revolutions combined. All other color revolutions have succeeded but failed in China. It is not the theory of engagement approach wrong. Taiwan and South Korea are examples the dictatorship turning to democracy after the economy advanced. It is because western scholars never took the Great Cultural Revolution into account. It is the Great Cultural Revolution defeated the US’ engagement strategy of the last 40 years. When Khrushchev criticized Stalin in 1956, Mao determined Khrushchev was wrong. Mao thought USSR would change to a capitalist country and the collapse of the USSR in 1991 proved Mao made the right judgment. From 1963 to 1964, the Communist Party of China (CPC) published 9 commentaries criticizing USSR, saying USSR is revisionism. Mao decided to launch the Great Proletarian Cultural Revolution (GPCR) in 1966 mainly for preventing China from repeating the mistake of the USSR. One of the most used the slogan in the GPCR is the Combat and Prevent Revisionism (反修防修）, meaning resisting to the path of the USSR. And Mao was successful in having China avoid the collapse with the USSR in 1991 and in preventing the regime change by the US’ engagement strategy in the last 40 years. John Foster Dulles had formulated the engagement strategy as the peaceful evolution in 1953. Since then, the US had been using Voice of America to propaganda in China. So the peaceful evolution has had a history near 70 years, and engagement strategy is only part of it after China adopted the market economy. The US, for the peaceful evolution or engagement strategy, has infiltrated China in arts, culture, academics, etc., supporting many “democratic movement” NGOs in Hong Kong and Mainland. The engagement strategy of regime change is comprehensive. By 2008, the majority of Chinese in China hated CPC and adored the US, many still adored the US unit Trump’s shameless lies about China that angered many Chinese. The teaching of the history of hundred years of humiliation and Marxism and Leninism used to be dull in universities then suddenly had vivid illustration by Trump. What the students have been taught is real in history and in reality. The infiltration by the US has been comprehensive but not as comprehensive as the GPCR. GPCR was a color revolution not incited by outside power but launched by Mao. In many aspects, GPCR is no different from other color revolutions. The grass root mass overthrows the government. All departments of government stop working. Officers of government are all going to the countryside to accept the education by the peasants. The judicial system was paralyzed. Society is in anarchy and red guards organized local revolution committees to replace the government. The span of time is longer and the scale of the movement is larger than all the color revolutions combined, including the collapse of the USSR and the Arab Spring. If Russians hate the collapse of the USSR or Arabians hates the Arab Spring, one can imagine how the Chinese hate the GPCR. In the anarchy and lawless society, basic human rights were not protected and many people were wronged and suffered. GPCR is a disaster for sure, just as the collapse of the USSR is a disaster and Arab Spring is a disaster that created so many refugees. Mao, however, accomplished his goal: preventing the Red China he established from changing color. “It was the best of times, it was the worst of times.” What Dickens said applies to the GPCR. Transformation of Economy The modern history of China is a history of the transition from an agricultural society to an industrial society. After the Opium Wars from 1861 to 1895, China had a Westernization Movement aimed to learn technology from the west so as to industrialize China. Yet the Battle of Yalu River failed the Westernization Movement. Chinese elites realized that only technology is not enough for industrialization. China has to change its culture of the agricultural society. So there was the New Culture Movement in the 1910s and 1920s. The slogan for the movement was Democracy and Science. It says that learning technology from the west is not sufficient, China should also learn from the west the modern culture. The New Culture Movement tried hard to eradicate the agricultural culture in China. Yet China is the most successful agricultural civilization in human history. The five thousand years of agricultural culture had been deeply rooted in society. New Culture Movement could change the thoughts of the elites that was only 1% of the population. The goal of the New Culture Movement never finished until the Great Culture Revolution. There was a massive movement during the GPCR to eliminate the Four Old: old thoughts, old culture, old traditions, and old habits. In the later stage of the GPCR, there was also a movement of Criticize Lin And Criticize Confucius, just as the New Culture Movement had the slogan of Knockdown Confucian Store. Cadres and intellectual youths were sent to the remoted poorest countryside, living and working with the poor grassroots peasants together, unroot the agricultural culture totally. GPCR was also a movement against all authorities, the authority of the cadres, and authorities in engineering, culture, and academics. Rebel was the theme. Together with Eliminating Four Old, the rebel against authority liberated the thoughts of the Chinese people. They could restructure their culture after the complete shuffle of culture by the GPCR. Among all countries that transformed from planned economies to market economies, China is the most successful one. Thanks to GPCR, the migrant workers become the main production army embracing modern industry without the burden of the old agricultural culture. The whole population changed from an agricultural man into an industrial man. Chinese elites knew China has to change its culture after 1895, and Mao finished the job in its GPCR. What’s more, GPCR is a communist revolution that puts the working class in the most prestigious position in society. Workers were the leadership class in GPCR. Workers had the highest authority in factories and schools. GPCR gave working-class the equal social esteem and human dignity. This has a deep influence on the mindset of China’s society. Today, China’s economy is the most competitive in the world economy because China has a socialist production relationship. Workers are not a resource for the profit of capital. Workers and management teams are all equal but have different positions in the division of labor in the production process. Workers have their pride in the working positions. Especially in state-owned enterprises, workers and management are teams in the production. That’s why China can build a large network of high-speed trains in a decade. This is a huge production power released by advanced production relationships. China is not only the most successful transforming economy but also the most advanced economic base due to the production relationship, thanks to GPCR. The Chinese economy will grow faster than the west, regardless of engagement or decoupling of the US strategy. Socialism is more advanced than capitalism. GPCR made the socialist production relationship possible in a market economy. Animal Farm Animal Farm is a novel by George Orwell mocking socialist Russia that had still social stratification not better than capitalist Russia overthrown by the October Revolution. It was a propaganda tool in the Cold War attacking the Eastern Camp. The novel reveals the truth that for the last five thousand years, the ruling class has had the social privilege of holding a noble position in the society while the majority of the mass being ruled is in a humble position. What Animal Farm implies is that the social structure of ruling and ruled is intrinsic nature of human society and is the fate of human society. No revolution can change that. The collapse of the USSR confirmed the prediction of Animal Farm. In 1941， before the Pacific War, during the Anti-Japanese-Invasion-War, Mao launched Yan’an Rectification Movement. In that movement, Mao asked cadres and intellectuals to real the pamphlet Commemorating the 300th Anniversary of the Fall of Ming Dynasty (甲申三百年祭）by Guo Moruo. The pamphlet told the story of the historical version of Animal Farm. The peasants rebelled and overthrew Ming Dynasty. Yet after the rebel army occupied Beijing, the generals of the army want to be noble again. The victors want the privileges to rule the mass. Communist Party of China studied the pamphlet, the Chinese version of Animal Farm, before CPC took power in 1949, and 4 years before George Orwell published his Animal Farm in 1945. Mao was determined that CPC would not repeat the history of Animal Farm. If Animal Farm depicts the fate of human society, it depicts the society of humans in itself. Mao, on the other hand, warmed members of CPC not to repeat the history of Animal Farm in 1941. Mao has made the Chinese the people for themselves. Chinese people do not yield to fate. They change their fate. Yet changing the fate that has existed for five thousand years is not easy. Mao see the social stratification solidified into ruling and ruled classes in USSR and sense the same trend in China after 1949 as well. For such a huge transcendence from People in Itself to People for Itself, in order to break the curse of Animal Farm, a revolution is needed. So Mao launched the Great Proletarian Culture Revolution. One famous slogan in GPCR is The Nobles Are Stupid but the Working People are Smart （高贵者最愚蠢，卑贱者最聪明）. Schools taught the ancient story of Caogui on War (曹刿论战）. In that ancient story, Caogui said that those who are fed with meats are nobody (肉食者鄙). Government corruption is the corruption of power. Corruption of power is the fate depicted by Animal Farm. After the fall of the Gang of Four, China denounced GPCR as a disaster. GPCR was a disaster for many people, especially elites: cadres and intellectuals. When China denounced the GPCR, it forget the intention of Mao. Mao wanted Chinese people to master their own fate. Mao wanted the Chinese to be the people for themselves. Denouncing GPCR is like throwing out the baby with the bathwater. As a result, the corruption in China developed more and more seriously for three generations of leaderships despite that every leadership swore to combat corruption. The prophecy of Animal Farm had almost come true in China until Xi came to power, the leadership of the GPCR generation. Xi and his comrades succeeded to resist corruption, defying the fate of Animal Farm. Standing Up Red China has three eras: Mao Era, Deng Era and Xi Era. Mao Era is for standing up; Deng Era is for getting rich. Xi’ Era is for getting strong. During Mao Era, China is in a quasi-war era. Immediately after the establishment of Red China, China faced the US aggressions under the Domino Theory. The US sent the seventh fleet to the Taiwan Strait helping Chiang Kai-shek to recover the mainland. The Koran War and Vietnam War were aimed at Red China and forced China to commit huge military and material resources in these two wars. There was the Sino-India War in1962 that both the US and USSR supported India. China was under the threat of nuclear war from both the US and the USSR. U2 spy aircrafts invaded China’s air routinely. There was also the Zhenbao Island incident in 1969 that the Chinese army crashed with the USSR army, making China the only country that had hot wars with both superpowers directly. Like all the wartime economy, rationing is the norm of distributing resources and wealth. The goal of the quasi wartime economy is not to maximize the growth but minimize the potential damages. So there was the Third-Tire-Economy (三线建设） in the remoted mountain areas during the GPCR so that Chinese technology can survive a nuclear strike. Youth intellectuals were sent to the countryside. Cadres and professors were all in the July Fifth Schools in the countryside so the elites of Chinese society can survive a nuclear strike. By distributing human and technical resources to the countryside, the GPCR eliminated illiteracy and improved the health level of the whole population. The GPCR positioned China well for quasi wartime. By doing so, the Chinese have to live a hard life. Wartime life is always hard. Although The GPCR was a time of chaos, China was very stable as a society and as a country facing external threats. The quasi wartime position worked. Nixon visited Mao in 1971 and China got recognized in the UN. Mao launched the GPCR to have China fully stand up. The GPCR resisted threats from both superpowers and set the solid foundation of a peaceful environment for the Reform and Open after the GPCR. Historical Turning Points The GPCR played key roles in two historical turning points: ending private ownership and human from In Itself to For Itself. Private ownership is not an intrinsic character of human society. Homo Sapiens has been existing for hundreds of millions of years. Private ownership exists only for the last five thousand years, a negligible span of time compared with the long history of Homo Sapiens. Marx concluded that capitalism will be replaced by communism, so to end the private ownership of production means. This is the theory of the proletarian revolution and the worldwide communist movement. The transition happened, as used to know, by the October Revolution. October Revolution should have been the beginning of transition from private ownership to public ownership in human history. It was so promising that socialist countries expanded from Russia after the October Revolution to Eastern Camp after WWII. After the collapse of USSR and the Eastern Europe in 1991, the effort for the transition failed. China, thanks to the GPCR, avoided the collapse in 1991 and resisted the color revolution after 1991, becoming the backbone to sustain the world communist movement. China changed the paradigm of the communist movement, from armed revolution to economic development. As Marx predict, communism is inevitable when the production power becomes efficient enough. Now China is the engine in the world economy. When the US hegemony abused its monopoly power in military and finance, the US is sucking surplus value from the global economy to such an extent that it prevents the world economy from growing further, as indicated by skyrocketing government debt and household debt of the US and its allies. If the world economy is still growing, it is due to the economy of China basically. The Great Proletarian Cultural Revolution is based on Marxist theory: superstructure has the inert tendency to prevent the new economic base from emerging. The collapse of the USSR is evidence proving Marx was right about the relationship between the economic base and the superstructure. The GPCR address exactly this issue, culture the superstructure that prevents the economic base from advancing into a new paradigm. The GPCR is therefore a communist revolution that overthrown the private ownership culture: the rich and powerful get privilege and esteem while labor has no dignity and esteem. The GPCR emphasized that all men are equal except having different positions in the division of labor. Be you a president, a CEO, or any other elite of the society, you have dignity and esteem the same as the labor at the bottom of the society. Because of this key role the GPCR played, it is the turning point for human society from private ownership to public ownership. The second turning point is from human in itself to human for itself. In terms of Marxist theory, to diminish the alienization of humans in capitalism specifically. From a broader prospect, Homo Sapient has fought to conquer nature for hundreds of millions of years that the conquer of nature has finished because our technology can accomplish almost everything we want from nature. We have entered the Anthropocene Era that human society become the key and dominant factor on the Earth so that human determines evolution and ecosystem. Mankind has to turn its task from conquering nature to conquering mankind itself. The GPCR is the first time in human history that the ruling elite initiates an internal revolution inside the ruling elite. Mao aimed the revolution inside the party. Although the revolution spilled out over the whole society, the initiative is an internal revolution of the party. Mao intended the revolution as the cultural revolution, changing the idea and mindset only. This is the first time man conquer itself as a political movement on large scale. Eight hundred million Chinese made self-criticize to awaken awareness of proletarian class and to establish a communist norm for the society. Technology has advanced to such a level today that the world economy can support everyone with a decent life. Yet hungry and wars persist. War persists not because we are living in a scarce society so that men have to fight to live a decent living. Man already conquers nature to have enough living materials. Man has to conquer himself to enjoy the abundant materials produced by advanced production power. Man has had adequate technologies to deal with climate change and ecosystem crises. All man needs is to conquer himself so as to have the political will to cooperate for fulfilling these tasks. We are at the turning point humans have to conquer themselves to avoid self-destruction. During the GPCR, labor is the ruling class. Those who thought they are above the labor and entitled to more privileges than labor are sent to the countryside working and living with peasants. This is the first time the ruling class asks those been ruled to have the same living standard as the ruling class. This changed the idea and mindset of the five thousand years of the private ownership society. Homo Sapient departs from the animal in that it labors and works to change the world. Since Homo Sapiens invented tools for production, the evolution or progress of human society is cultural evolution, not depending on gene mutation and natural selection. But the cultural evolution has been the culture in itself. The GPCR is the cultural evolution of the culture for itself. In conclusion, GPCR played key roles in the two great turning points of human progress. Compared with the French Revolution To evaluate the GPCR, the best way is to compare it with a similar revolution. The French Revolution has some similarities to the GPCR: it is a democratic revolution that evolved into a mob rule. The GPCR is a democratic revolution that began by Four Bigs (四大）：The Loud Voice, and Complete Deregulation, The Big debates, and The Big Character Posters. It is absolute freedom of speech. The anarchy and mob rule evolved in GPCR violated the human rights of many persons, just like the Reign of Terror violated the human rights of many persons. It is estimated that the Reign of Terror of the French Revolution executed 16,600 persons to death while the GPCR prosecuted 34,000 persons to death. Remember that the French population in 1789 was only 28 million while the population of China in 1966 was 800 million. In a percentage sense, the French Revolution killed 14 times as many as the GPCR. What is the progress of the two revolutions? French Revolution established the foundation of the capitalist liberal democracy: universal suffrage, the vanity of modern capitalism. As we know the liberal democracy has elections of money talk: the success of an election campaign is highly correlated to the fundraising of the campaign. The slogans of the French Revolution: liberty, equality, and fraternity are all restricted by the sanctification of property rights. French continued to colonize North Africa and Indochina. French abolished slavery in Haiti but forced the slaves to redeem their freedom with heavy debts. In practice, France is an imperialist country that tramples liberty, equality, and fraternity in developing countries. Bombing Libya in 2011 is a recent example. The French Revolution created a historical heron Napoleon who resumed monarchy and became an emperor. In the contrast, the GPCR promoted the communist awareness results today the elimination of poverty in China, and promote the vision of a Shared Future for Mankind in international politics. The GPCR established a more thorough and complete Liberty, Equality, and Fraternity that these noble values are above the property rights. The communist moral judgment is superior to the capitalist moral judgment. What were the impacts of the two revolutions? The persons who died in both revolutions were all social elite. The GPCR is a more progressive revolution than the French revolution in that French Revolution was replaced one private ownership society with another: capitalism replaced feudalism specifically, while the GPCR played the key roles in the two historical turning points as mentioned above. If we scale the cost of the two revolutions with the death toll, the cost of the French Revolution was 14 times higher than the GPCR. China resisted the threat of two superpowers and safeguard its peace in GPCR while France was defeated in the French Revolution Wars. France had been a hegemony for a thousand years in Europe but fell into the second-grade country after the French Revolution and never recovered. France lost its leadership position in every aspect: literature, philosophy, science, and technology. China, on the other hand, rose after the GPCR rapidly from the bottom of the world to the second-largest economy in the world and is taking the leadership positions the US has been holding for a long time in many areas. Notorious GPCR Qin Shi Huang united China in 221 BC. He established the first united central government and the civil bureaucracy system last for two thousand years and is still vivid functioning. He normalized the Chinese characters that have been used ever since. He standardized the measures in China that had made China always the top tier country in the world most of the time. Yet Qin Shi Huang has been condemned for two thousand years. When Mao talked about Qin Shi Huang, he said he would be condemned the same, yet he would like to shoulder the great responsibility regardless. Mao had been prepared to be condemned for the GPCR. And sure, both capitalist developed countries together with China condemned the GPCR today. Mao said two years before the end of his life that he had done only two things: The 1949 revolution and the Great Proletarian Revolution. The GPCR has saved the Human Being yet he is condemned for the GPCR. Mao sacrificed himself and some Chinese people for the progress of the whole of mankind.

 

From 1949 to 1979, for thirty years, China carried out three revolutions: The land reform, the capitalist revolution; the Great Leap Forward, and the People’s Communes, the socialist revolution; and the Great Proletarian Cultural Revolution, the communist revolution. That’s not what Mao planned in 1947. China carried out the socialist revolution and communist revolution in response to the US and USSR pressure. It was the international environment that forced Mao to take measures for the survival of Red China. This was the Mao era. The Mao era accomplished the task of standing up as an independent country. The Deng era accomplished the task of getting rich. The Xi era will fulfill the task of making China strong.

The Mao era ended with Nixon's visit. Mao finally secured a peaceful international environment for China to develop. In 1979, China resumed the normal diplomatic relationship with the US and its allies. China was recognized as a member of the UN and recognized by almost all countries. That’s the fundamental prerequisite for economic growth, industrialization, and modernization. It’s time to come back to the blueprint laid out in 1947, 30 years of the capitalist economy, the Deng era.

In 2012, Xi was in power. The 30 years of the capitalist economy ended, just as Mao had planned in 1947. He began Socialism with Chinese Characteristics. All the capitalist traits tolerated in the Deng Era were not tolerated under Xi. Poverty must be eliminated. Poverty is tolerated in capitalism but not tolerated in socialism. Solidification of social stratification should be prevented. Class formation is allowed in capitalism but not allowed in socialism. Xi banned private schools in China. No one can become an economic-political elite solely because his or her family is rich and can afford special education. China is resilient because it has the most fluid social mobility. The most fluid social mobility brings China the most vibrant economy. You can be a social elite if you are talented and work hard in China. You cannot get into the circle of the social elite just because you are rich. That’s the Chinese Dream. Everyone is equal, rich and poor, to realize their best potential and fulfill their dream based on effort, not on economic status.

China learns from the West, eating beef and growing human muscles. China learns a lot from the West but keeps its own identity. Mao’s thought is Confucianized Marxism. Deng’s theory is Confucianized capitalism. Xi’s Socialism with Chinese Characteristics is the Renaissance of Chinese Civilization, under the leadership of the Communist Party of China. China comes back to the center of the world as it used to be in the last five thousand years. The Chinese Civilization has contributed the most to the progress of Homo Sapiens, and will continue to do so. Because the Chinese Civilization is humanitarian, putting humans at the centre of the universe. China is the civilization of mankind, for the mankind and by the mankind. China is the future of mankind.